Sunday, December 25, 2022

SCIENCE OF DRAMATIC ARTS

SCIENCE OF DRAMATIC ARTS 

Suman Kumar 

Drama is a form of performing arts which is one of the oldest system devised by the human civilization to document the experience in performance for the other selves for transferring the knowledge and the information based on the fact. It is a live medium till date to transfer the knowledge of one to the other/mass/society for the common benefit. Dramatic arts being one of the most ancient nonviolent living practices of the human civilization to communicate the abstract feeling and experience of a human being based on the factual encounter with the object, audio, scene, act and the visual. It developed up to the artistic heights of glory with the deeper understanding of the science of the happening of a live dramatic experience for exploring and innovating new ideas and styles of presentation to make it more attractive, emotional and entertaining. It enjoys a highly paid profession for the artists of this entertainment industry which presents the captivating dramatic imagination with the use of scientific knowledge about the happening and innovating tools to present the artistic imagination into a live experience on stage or on any other two-three dimensional spaces. The dramatic/stage arts are still a living art practice whose basic tools: the subject/text/action, the actor/medium/the living being/body, the space/acting area/the base and the live spectator/the audience/the receiver are still necessary for the happening of a live dramatic happening. Dramatic arts actually founded the need of innovating the science for the better acting for living a life with the nature, environment and the other living being on this earth. Shakespeare has said : The world's a stage and all the men and women are merely players (As you like it). Drama is a pursuit and application of human ability to address the living society with the virtues of truth, relevant knowledge and understanding practiced in a systematic process to convert the abstract feeling/emotion/beauty through the use of voice and body in the backdrop of environment, memory, minds cape and the concerned individual/mass memory.

Drama is also a medium of mass communication. It is communicated by mind through the reflection in voice and body of an actor. Drama is a medium to experiment an idea for innovating a live projection through voice and body for communication with mass appreciation. Drama starts with the premise: May be a scientific premise that we are truth seekers and have wonderful new exciting Knowledge, information and understanding and feeling the responsibility to communicate this truth to the masses so that they will see the world in a more radical way, a natural human sensibility/perspective about the subjects in conversation/hidden/reality in the world. We challenge, encounter, struggle, fight, laugh, love, hate, pity, angry, detached, attached with various concerns and are ignoring the real facts and creating the problems for self/society/and the world. The scientific temperament or the science may help individual and society to discuss, revisit, and review them for finding the solution by living the characters and its acts with reference of the relevant background.

Devising/making/directing/mounting/writing the live scenography in combination with live actor and spectator is a process developed after thousands years of practice which is still trying to experiment and innovate the available and probable resources. Drama is such an activity which may be a favorite to many salves as human are born with a limited body but with unlimited mind/imagination to desire themselves as a character which matches a popular, great god, legend or hero which wins or loose. If wins it makes him happy or if he loses, it makes him sad. Drama evokes the emotional being and makes him feel the others pain, love, passion, humor, happiness in relevant/contrast of the situation. The creator and spectator both enjoy this happening. So, a drama practice makes you a better human being who is able to use its living body and voice as an expressive mirror of his mind to project his knowledge and truth about this world. The actor in the drama is the living key, a person who is acting on stage, on screen and television and enjoying the best of life. Acting is an attractive job which can be empowered through a scientific process in sequence premise, the idea, the character, and the structure of action, the entertaining audio and visual life and journey, the live acting, artistic presentation and appreciation. 


We Indians are fortunate to own NATYASHASTRA, which is the Indian Drama Treatise, a great gift of knowledge and a classical/scientific system of practice to enjoy the art of drama. Which is founded by Brahama, the head of gods, to solve the chaos of the world by sharing the knowledge and information of the truth to the masses. Natyashastra claims that no subject, nothing in this world is outcast in the art of drama. But it should be for the benefit of all. Keep the problematic characters and situations away and have live encountered with the virtue and defects as the characters on stage in conversation and let the truth prevail. Keep yourself aliened with the humanity, positivity and life. For a better tomorrow. Science really helps great. Further if we decide to create a dramatic experience through a performance than first of all we have to establish a group of dedicated and talented individuals who are ready to offer their body and voice for a character thought to carry forward the idea of the subject. Think of a subject on which you want to act/device/create a live performance/the live dramatic experience. Subject can be of a great scientist, the problem of e-waste, environment, eco-system, superstition, pollution, inventions, humanity, Corona: The Virus etc. Once you decide a subject now you will need a drama script to work for a performance. The scripts available in general market in the name of drama are mostly stories of heroes and superheros who led a life of super survivor with their great human, passionate dialogue and action, won at end or loose with all virtue. They are meant to establish a great literature, a great character, a great philosophy, a very private-personal story of love, hatred, violence, velour, a sensuous passionate story to entertain common people looking for mental pleasure options. What you are looking is for performing your scientific concern on stage which is an act for the service for the humanity/eco-system: The world we live. So, stop looking hard for the ready to act script and start a process to create a script on your own idea in concern with science. 

Look for the elements of drama around you. Drama is a collective work. It involves living/non-living bodies, objects, talents and support of the administrative system with a proper space and financial investment. Make a group of persons from language, art and craft, science, drama-music-vocal, history subjects. Don’t forget to involve local folk-cultural personalities if possible because they make you special for the spectator (local/non-local/national/global/outsider). Create a group of talents: male/female bodies, musicians, choreographer, vocalists and a director/captain-guide for the performance. Sit together; discuss the points you find important, the dialogue and visual which provide factual information on the subject to be part of the performance based on the collected information on the subject. Articles, writings, books, characters on subject, the exciting information’s on subject’. You may paste the important points on the walls/boards of the rehearsal space. Fill the rehearsal space with the objects/settings/banners/boards/images you want to show in the performance. Which can be communicated through dialogue and action, remove them all. Setting should not be heavy, obstructive, space occupying. Setting should be supportive, light, meaningful, environmental, essential, may be minimal and artistic. Performance spaces are generally neutral which adapt as per your desire. But the actor is the essential element of a dramatic happening which can’t be replaced. So work daily, as much as possible on acting, on the voice and body and develop its tuning with the mind, with the abstract emotional faculty under control relived with own memory lane. Let the body come on the floor. Start preparing the body voice and mind. Do exercises to unlock the joints of your body, your vocal cord and scales/ranges of voices. Play the music and move the body as directed by the guide/teacher/captain. Move left, right, up, down, bend, walk fast, slow, freeze, count 1-10 loud, in whisper, in different mood, be a puppet, drive, cycle, run, climb, eat, drink, hurt, laugh, weep, imitate, play cricket, football, tennis, imaginative wrestling without touch/touch, speaking the information’s to be incorporated in the performance, repeat the speaking in a various style. Improve the vocal and movement possibilities without/with dialogues. Better keep exploring without text to make the physical, facial expressions loud enough to reach the spectator sitting at a distance ranging 15-100’. In training do it loud. You may scale it down in the final performance but in training do it loud. Keep increasing your breathing and stamina for better health and performance. 


Performance is an organic living of an imaginative life by the actor for the communication. Drama is experienced with the living of a character. So, you have decided the subject, collected the relevant information then you will need a strong character to live them on stage through his expressive body and voice. Creating a performance through a process, a systematic process, a science in dramatic practice is an organic, creative, ever-changing, continuing stage of development; it is a practice in craft to rise up to the level of art. So, drama is said to be an essential combination of art and science. It is created with visual and dialogue within the context of a dramatic structure. This is lived by a character. Character is not what he says; he is that which he acts. So think of a strong character who is dedicated to the mission, your great subject. Build the character, a human like you, with the noble idea, believe in the truth he knows, try to review and implement the idea through an action plan and line up the action. Dramatic performance is all about the live confrontation with the visible/invisible strong opponent/character/society/community/situation/condition; and winning them with information/preparation/knowledge/will/passion/bravery/skill/physical power/logic/good wishes. You can plan your actions with the acts of main/lead character, major character, opposite character, associate character, assistant character, special or abstract imaginative characters, crowd characters, chorus. The glory of Rama is the contrast of Ravana. Confrontation of good and evil makes a good dialogue and action. Let the character set his journey achieve the goal and face the problems. Big problem is solved by big heroes. Develop a story line on the action plan. The plot and the dramatic structure. Explore scope of human emotional relationship/dialogue/conversation/expression with the reality/the fact. Once you have lined up the action of the drama, practice it with the actors in different roles/characters. An actor can play multiple roles in a play by changing character, makeup and costume. Whatever you say should be audible to the spectator whatever you act/express/emote should be visible to the spectator. Try to find the relevant/irrelevant logic for each character which makes him believe in his acts. Ravana was bad because he believed that his is the best way. So, he confronted the opposite Rama who is believed as best virtuous human being, not only by him but by all. Character is the combined expression of personal, private and social dynamics. Composing scenery with the environment should be balanced. Don’t create too many scenes. Create complicated relationship, but understandable in action and dialogue. Maintain the variety in acting with the use of variety in voice, songs, movements, dance. Avoid monotonous composition (standing in a line). Always make one thing important in the scene. All focus of fellow actors should be in the scene. Practice as much as you could but to correct-modify and develop not to repeat. Keep the team exposed to good theatre practice and performance on stage or screen to understand the composition, emotive characteristic projection. BELIEVE! YOU ARE ON A HOLY JOB OF DRAMATICS.


The writer: Suman Kumar

Born in 1967. Graduated from National School of Drama, New Delhi  in 1996 in Production Process and a course in Design from Mountview Theatre School, London in 1998. Suman is B.Ed. from Patna University and is hon's in Physics from Magadh university. 

Suman has directed plays, explored themes, improvised situations, written musicals, devised stage versions on poems and other non-dramatic-texts. Shakespeare, Chekhov, Brecht, O’Neill, J. M. Synge, Bhishm Sahni, Premchand, Harishankar Parsai, Neruda, Muktibodh ,Simborshka, Dhumil, Rajkamal Chaudhary and Faiz  were the sources for his dramatic mounting on stage. He has written about 30 performing scripts for stage. 

Given Contemporary Hindustani expressions to the concepts, theories and practicespopular in the world theatre, theatre training methodologies and practices with an historical perspective. Written on Stanislavasky, Grotowaski, Michal Saint Danish, Brecht, Augusto Boul, Peter Brook, Kalidasa, Natyashastra. 

Suman has frequently conducted, directed theatre training workshops for NSD, Sangeet Natak Akademi, Sahitya Kala Parishad and is visiting faculty for the drama departments in the universities in India. He has conducted several expression-n-communication, Drama Therapy workshops for General Managers, Officers and Service Holders, Street and Specially Challenged Children.

He has directed a performance with Army Inventory Unit at Sikndarabad on the backdrop of Mahendra hills with 150 Army personals to Celebrate the Kargil Victory and role of Inventory battalion in army on the occasion of Reunion Party. 

Khoobsurat Bahu, Phuhar, Othello, Mecbeath, The Rise and Fall of the City of Mahagoni, The Playboy of the Western World, Exception and The Rule, Agni aur Varkha, Chekhov Ke Duniya, The Playboy of the Western World, Train to Pakistan, Mahamahim, Das Din ka Anshan, Swarglok Me Democracy, Phuhaar, Black Board Bregade,Balchrit, Assi – Bahri Alang, Satyagrah, Boodhi Kaki, Kasap, etc.are the major plays directed by him. 

Kunwar Singh Ki Tek, Nugra Ka Tamasa, Gadal, Parinde, Phuhar, Tsuipu The Dreamer, Kankal, Assi – Bahri Alang, Mahadev, Gagan Ghata Gahrani, Ek Tara Toota, Mahamahim, Abhishap, Samjhota, Das Din Ka anshan , Braham-rakshas , Kasap, Natwar Ne Bansuri Bajai etc are the performing scripts written by him. 

Participated in an International Theatre Festival of Drama Schools at Copenhagen, Denmark in 1996 with a play "Tin Ka Nanha Sepahi" based on a Danish story " The Little Tin Soldier".  Lead an Indian Cultural Troupe to Peru and Cuba for “Indian Festival in Latin American Countries” in 2012. His directed plays have been selected as best plays of Delhi and participated in Bhartendu Rang Mahotsav of Sahitya Kala Parishad, Delhi and Urdu Academy Drama Festival. 

Awarded Natak Samman-2017, Hindi Academy, Government of Delhi. Mahendra Excellency Award for Best Playwright, 2012. Tilka Manjhi National.Award 2020 by Ang Madad Foundation, Bhagalpur; Best playwright award, Natsamarat, Delhi and Ras Kala Manch, Hisar, Haryana, Lok Kalavid Samman-2017 by all India Folk Artists Federation; Sangeet Sadhana Ratna – 2022 by Sangeet Sadhana Sansthan, Delhi.National Culture Junior Fellowship (04-05), Fellowship from National School of Drama on  “ Production-Process”, Research Grant from Sangeet Natak Akademi.  

Working as Director, Kathak Kendra, Delhi

Deputy Secretary(drama/ Intangible Cultural Heritage: ICH) in Sangeet Natak Akademi, New Delhi since April 2012. Member of Advisory Commitee on ICH (Intangible Cultural Heritage) and Memory of World Register. 

Thursday, January 20, 2022

नाच सांच है





























सुमन कुमार | 17-01-2022

दूसरे का सच उनको ही कहने दो
हम अपना सच कहें
वैसा ही कहें जैसा कि महसूस करते हैं 
बनावटी नहीं 
आप जो भी करते हैं
वह आपके पहचान का ज़रिया बनता है 
दुनिया जीने के लिए है
प्रयोग के लिए है
एक बड़ी प्रयोगशाला है
हर दम हम प्रयोग करते हैं
जीते हुए हम जो महसूस हैं
जो आत्मसात करते हैं 
उसको ही अपने प्रयोग में डालते हैं
जांचने के लिए 
आज़माने के लिए
परखने के लिए
तर्क की कसौटी पर जांचने के लिए
मंच एक वैकल्पिक रचनात्मक दुनियां की निर्मिति कर
अपने सवालों का जवाब ढूंढने के लिए
प्रयोग करने का एक आत्मीय धरातल प्रदान करता है 
जहां दुनियां के सभी विषयों का
रचनात्मक संयोजन होता है 
इतिहास, वर्तमान और संभाव्य का ग़ज़ब जीवंत मेल मंच पर सजता है 
एक विलक्षण अनुभव के लिए 
.... 








रंगमंच एक परिवर्तनशील , हमेशा बदलते रहने वाली जीवंत कलात्मक दक्षता का कला-अनुभव है

 

सुमन कुमार


रंगमंच मूलतः एक परिवर्तनशील 

हमेशा बदलते रहने वाली जीवंत कलात्मक दक्षता का कला-अनुभव है 

क्या बदलना है इसकी छ्टपटाहत रंगमंच सृजन के केंद्र में रहता है 

स्वाद बदलना है, अर्थ बदलना है 

कथा क्रम बदलना है, शैली बदलनी है 

लोकेशन ही बदलना है 

या फिर बहुत-बहुत कुछ एक साथ बदलना है 

इतना कि असल में ये क्या था 

कहाँ से शुरू हुआ पता ही ना चले 

बदलना तो है 

नियम तो यही कहता है 

बुद्ध ने भी कहा 

परिवर्तन संसार का नियम है 

सहज नियम ! 

रंगमंच वही नहीं रहता जब हम इसे करने की अवस्था में आते हैं 

यह तब तक बदल चूका होता है 

इसके होने 

सृजन का आधार हो सकता है वही नाटक हो, वही आलेख हो 

पर जो सृजित होगा उसे तो परिवर्तित होना ही होगा 

नहीं तो आप अपने को ही ठगा सा पायेंगे 

जो पीड़ादायक नहीं होगा तो 

बेवकूफीपना तो होगा ही 

कल जब हमें कुछ अच्छा रंग अनुभव होता है और उसे हम उसी अनुभूति के साथ 

उसी रंग-रूप में करना 

या दुहराना चाहते हैं तो हमें संभव होता सा नहीं दीखता 

रंगमंच तब खूब जमता था 

जब परदे के आगे जोर-शोर से होता था 

टिकट लगता था 

या पास लेना पड़ता था 

जो जितना आगे बैठता उतना ज्यादा आनंद की प्राप्ति का पात्र माना जाता था 

हॉल तो हमारे समय में 70 के दशक में आ चुके थे 

सो हमारे देखने के लिए रंगमंच की घटना 

सामने से देखी जाने वाली घटना रही 

फिर शहर में देखा कि लोगबाग़ चौराहे पर भी 

नाटक खेल रहे हैं 

मदारी के तमाशे की तरह मजमा देख कर मदारी का जादू देखने के लोभ में 

भीड़ में घुस जतन कर सबसे आगे बैठ गया 

जादू तो क्या होता 

मदारी जमूरे ने जीवन में आस-पास दिखने वाले कई चरित्रों को सामने दिखा दिया 

पता चला ये नुक्कड़ नाटक है 

जिसे चारों और से देखा जा रहा है 

बिना कुर्सी के 

बिना लाइट, बिना साउंड के सिस्टम के 

ये भी खूब था 

सुना सोनपुर के मेले में नौटंकी जमता है 

गया !

दिन भर नस्ल-नस्ल के जानवरों को देखता रहा 

नदी के किनारे रेत पर छपता रहा अपने पैरों के निशान 

रात में होगी नौटंकी 

दिन गुज़रा 

बिना टिकट के तो अन्दर जा नहीं सकते 

टिकट लिया 

नौटंकी सुल्ताना डाकू ! 

दे नाच ! दे गाना ! 

टेंट के बने पंडाल में कुर्सी 

दरी , पुआल पर बैठे दर्शक 

क्या मज़े कर रहे थे ? क्यूँ सिटी बजा रहे थे ?

.... 

आखिरकार ! 

छोटा से नाटक का अभिनय 

जिसे सुल्ताना डाकू कहा गया 

शरीर ऐंठ महसूस कर रहा था 

जम्हाई आ रही थी 

सुबह ने भी दस्तक दी 

शाल में लिपटे देह को सीधा कर 

वातावरण के ठण्ड को चिपकने की इजाजत दी 

आखरी चमकीला-भड़कीला नाच ख़त्म हो चुका था 

मंच की रौशनी बुझ चुकी थी 

उदास ट्यूब लाइट सूरज के नीम उजाले से हारा हुआ युद्ध लड़ रहे थे 

हम भी बाहर निकले 

पशुओं के लीद की विविध गंधों के सागर में उतराते 

मुख्य सड़क पर आकर तिपहिया पकड़ 

नाववाले पुल के पास पहुंचे 

गंगा पार किया 

अपने-अपने डेरे आ गए

चादर तानी

बिस्तर पर घेरी गई हवा में गर्माहट आई 

अधमुंदे ख्यालात के कई ट्रेलर चलने लगे 

सो गए 

दोपहर ढलते उठे और तैयार होकर निकल पड़े सोहबत में रंग-अभ्यासियों के 

सुनाने किस्सा के हमने भी देखी नौटंकी 

ये तो कुछ और ही होता है 

जो सुना था उससे बिलकुल अलग 

पर जो हो अनुभव अच्छा था 

...

रात रिहर्सल के बाद कालिदास रंगालय के बाहर अड्डा जमाना रोजनामचा था 

कालिदास रंगालय में होता यूँ है 

हम हाल में एक सीट खोजकर बैठ जाते हैं 

सभी एक ही दिशा में देखते हैं 

अपनी अधूरी गप्प को पूरी करते हुए 

इधर-उधर यहाँ-वहां की बाते करते हुए 

वातावरण को जीवंत बनाए रखते हैं 

मंच का पर्दा बंद होता है 

अक्सरहां नाटक मंडलियाँ अपने किसी प्रिय अतिथि का इंतज़ार करती हैं 

वह आ जाए तो घोषणा शुरू हो जाती है 

दर्शक दीर्घ की बत्तियां बुझने लगती है 

छात्र-पटर थम जाता है 

चुप्पी हो जाती है 

मंच का पर्दा दायें-बाएं खिसक जाता है 

पुली मशीन की आवाज़ बंद होती है 

मंच पर रौशनी आती है और एक दृश्य सामने 

ये दृश्य इसी मंच पर कल किसी घर का ड्राइंग रूम था 

किसी बगिचे का हिस्सा 

कोई जंगल का भाग 

किसी महल का हिस्सा 

किसी और ग्रह का अनुमान 

किसी बड़ी घड़ी का अन्तर्भाग तो किसी झोपड़े का आँगन 

मंच पर वास्तविक घटना स्थल को बनाने की कोशिश हो सकती है 

पर कितना भी हुबहू होने का अहसास करवाए 

वह होगा एक रचनात्मक अनुमान 

उपमान या फिर संकेत समन्वय ! 

जो भी होता है मंच पर 

उसके वातावरण में अभिनेता प्रवेश करता है 

कभी उस वातावरण में रचा-बसा तो कभी उस वातावरण पर आच्छादित 

अभिनेता-सहभिनेता आपस में बातचीत करते हैं 

उनकी भाषा अमूमन वही होती है जो हम बोलते-समझते हैं 

हम भी वहीँ होते हैं पर ये अभिनेता हमें नज़रंदाज़ कर देते हैं 

वो यदा-कदा ही हमसे मुखातिब होते हैं 

पता नहीं क्या होता है 

ऐसा लगता है जैसे मंच के सामने की सीमा रेखा पर एक ऐसा दीवाल खड़ा होता है 

जिसके एक तरफ से मात्र दर्शक ही देख पाता है 

अभिनेता मंच की और से नहीं देख पाता 

कुछ कार और घरों की खिडकियों पर ऐसे शीशे लगे होते हैं 

जो अन्दर से बाहर तो देख लेते हैं 

पर बाहर वाला अन्दर नहीं देख पाता 

हाल खाली होने पर एक दो बार मैंने 

मंच के किनारे, परदे की रेखा में अपने हाथों से उस अदृश्य दीवार को, 

कथित चौथी दीवार को टटोलना चाहा 

पर वो हो तब न मिले 

पर रंचमंच के धुरंधरों की संगत में 

मैंने भी उस दीवार को मान लिया कि वह होती है 

पर्दा उठता है 

ख़ामोशी छा जाती है , मंच पर रौशनी आती है

मंच के दृश्य पटल पर एक अभिनेता प्रवेश करता है

वह एक दुनियां में जीता है 

किसी जगह विशिष्ट काल में 

हमें अपनी जगह और समय को छोड़ कर 

अभिनेता के काल और जगह को अपनाना पड़ता है 

हम अपनी मर्ज़ी से नाट्य के काल और जगह को अपना लेते हैं 

एक पर्यवेक्षक बन जाते हैं 

21वीं सदी के तीसरे दशक के क़रीब का ये अनुभव

रंगमंच का परंपरागत अनुभव है 

तमाम प्रयोगधर्मी, नवाचार वाले रंग-सृजन के बीच

यह अनुभव वैसा का वैसा ही है 

हमारी अपेक्षाएं वही हैं 

हम पर्यवेक्षक बन कर अपने सामने एक सृजित जीवंत कलात्मक संयोजन को समर्पित होते हैं 

सुनते, देखते, गुनते और अपने विचार बनाते हैं. 

प्रस्तुति के अनुभव को नवीनता के आस्वादन से भरने के लिए 

कथा, प्रसंग, अभिनेता, दृश्य, काव्य, संवाद, कला और दक्षता के 

परम्परागत, लोकप्रिय व रचनात्मक संयोजन के माध्यम से 

सच, बिम्ब और उपमा का खेल जमता है 

सत्य, अर्धसत्य, आभासी सत्य, कल्पित सत्य के भावनात्मक प्रसंग को 

स्वर, भाव, भाषा के जरिये संप्रेषित किया जाता है 

स्वीकृति, सन्दर्भ और समावेशीकरण के लिए .